Questions 201-300
100 topics
Speaking during prayer, laughing, eating or drinking anything, turning the chest away from the qibla, 'amel-i kesir' (performing many actions not related to prayer), etc.
Amel-i kesir is a set of movements that make an outsider think that the person is not praying. Amel-i kalil is the opposite, which does not invalidate the prayer. Example: itching.
It is performed when one of the obligatory (wajib) acts of prayer is inadvertently delayed or omitted.
In the final sitting, only 'At-Tahiyyat' is recited, a salutation is given to the right, two prostrations are performed, 'At-Tahiyyat', 'Salli', 'Barik', and 'Rabbana' supplications are recited again, and the prayer is completed with salutations.
It is Sunnah; salutations can be given to both sides.
The prostration of forgetfulness will not suffice; they must perform the prayer again.
It begins when a person intends to travel 90 km away from their place of residence and sets out on the journey.
It is Wajib (obligatory).
If they performed the first sitting, their prayer is accepted, but the last two rak'ahs are considered voluntary. If they did not perform the first sitting, their prayer is invalidated and they must perform it again as 2 rak'ahs.
Vatan-i asli is the place where one was born and raised. Vatan-i ikamet is the place where one intends to stay for at least 15 days.
If one leaves their old homeland permanently and settles in a new place permanently, their 'vatan-i asli' changes.
They are performed in full; no shortening is done.
Yes, it is required.
It is not obligatory for women, slaves, travelers, and the sick.
It is the time of the Dhuhr (noon) prayer.
You perform the first sunnah of the Friday prayer.
They are deprived of the Friday reward and commit a sin.
No.
It can be said silently in one's heart, but not out loud.
It is the last noon prayer of the time, performed against the possibility that the Friday prayer may not be accepted.
The Eid prayer is also obligatory for those for whom the Friday prayer is obligatory.
These are the 3 extra takbirs taken during Eid prayers.
It is performed after the 14 verses of prostration that contain the word 'prostration' (sajda).
It is Wajib (obligatory).
One performs ablution, makes an intention, and without raising the hands, says 'Allahu Akbar' and goes into prostration. In prostration, one says 'Subhana Rabbiyal A'la' three times, rises, and recites the prayer 'Sami'na wa ata'na ghufranaka Rabbana wa ilaykal-masir'.
It means purification, increase, blessing, and praise.
It was made obligatory in the 2nd year of the Hijra.
Being Muslim, sane, of age, free, and possessing a nisab amount of wealth.
It is 80 grams of gold or its equivalent in goods or money that has been in one's possession for one year, over and above basic needs.
It is called 'Havelan-i havl'.
It is called 'Nemâ'. It is the increase of wealth either on its own or through trade.
It is given to the poor, the needy, the debtors, the travelers, those whose hearts are to be reconciled to Islam, Zakat officials, those in the cause of Allah, and slaves.
It is not given to mothers, fathers, grandmothers, grandfathers, children, grandchildren, spouses, non-Muslims, and the wealthy.
Yes, it is required.
It must be the full ownership of the person giving Zakat.
It is the giving of Zakat in such a way that it passes into the possession or account of the poor person themselves.
It is 1/40 (2.5%).
It is given at the rate of 1/40 of the market value at the end of the year.
1 sheep for 40 to 120, 2 sheep for 121 to 200.
A 2-year-old calf for 30 to 40.
One sheep or goat for every 5 camels.
It is the Zakat taken from agricultural products.
It is 1/10 for lands irrigated without expense, and 1/20 for lands irrigated with expense (bucket, motor, etc.).
According to Imam Abu Hanifa, there is none; Ushur is given from every product that comes out, whether it is little or much.
1/5 (20%) of the extracted mineral is given.
1/5 of the found treasure is given to the state or the poor.
It is a charity that is obligatory to be given before the Eid in the month of Ramadan.
It is obligatory for every Muslim who possesses the Zakat nisab to give it for themselves and for those they are responsible for.
It is a person's normal daily food requirement.
It was made obligatory in the month of Sha'ban in the 2nd year of the Hijra.
Imsak; that is, abstaining from eating, drinking, and sexual intercourse.
Illness, travel, pregnancy and breastfeeding, old age, severe hunger and thirst.
It is the feeding of a poor person for every day that elderly people who are unable to fast and patients who have no hope of recovery cannot fast.
Qada is fasting day-for-day instead of the broken fast. Kaffarah is fasting for 60 consecutive days for a deliberately broken Ramadan fast.
It was made obligatory in the 9th year of the Hijra.
Entering Ihram, standing in Arafat, and circumambulating the Kaaba.
It is performing Tawaf around the Kaaba and Sa'i between Safa and Marwa while in the state of Ihram outside of the Hajj season. It is Sunnah.
These are the boundary places where Hajj candidates are required to enter Ihram.
Kudum, Ziyaret, Veda, Umrah, Nezir, and Nafila tawaf.
It is walking between the hills of Safa and Marwa 7 times, 4 times going and 3 times returning.
It was made permissible in the 2nd year of the Hijra.
It is obligatory for those who are Muslim, sane, of age, free, resident, and possess the nisab amount of wealth.
Sheep, goats, cattle, buffalo, and camels are sacrificed.
Sheep and goats must be 1 year old, cattle and buffalo 2, and camels 5 years old.
One third is kept at home, one third is given to friends and relatives, and one third is given to the poor.
These are things that are permitted by religion and are in accordance with the Book (Quran) and Sunnah.
It must be stopped immediately; eating and drinking should not continue.
It does not; as soon as it is remembered, it is stopped and continued.
It does not.
It does not, provided that water is not swallowed through the mouth or nose.
It does not, provided that toothpaste is not used or swallowed.
It does not.
According to the Diyanet, it does not; however, those who are cautious can make it up.
If it happens on its own, it does not; however, if one vomits a mouthful intentionally, it does.
Yes, it does.
It does not.
It is staying in a mosque with the intention of worship during the last ten days of Ramadan. It is Sunnah.
It is a confirmed Sunnah (practice of the Prophet).
It is accepted as the 27th night of the month of Ramadan.
It does not, as long as blood or medicine is not swallowed.
It is Sunnah; if it is omitted, the prayer is not invalidated.
It is Wajib (obligatory).
It is ṭaḥrīman makrūh (reprehensible).
According to Imam Abu Hanifa, one should stand up when 'Hayya 'alal-falah' is said.
No, listening to the sermon is obligatory.
It is the remembrance of Allah. (Alhamdulillah, etc.)
40 people are needed.
At least 3 people are needed.
They are called Tashreeq takbirs.
They begin with the morning prayer on the day of Arafah and continue until the afternoon prayer on the 4th day of Eid. (Total of 23 prayer times)
It is Wajib (obligatory).
It can be a staff, a bag, a lectern, or something elevated.
It does not invalidate the prayer, but the one passing commits a sin.
According to Hanafis it is disliked (makruh), according to Shafi'is it is obligatory.
It is Sunnah.
It is disliked (makruh).
They must be poor or needy.
Yes, it can.
Yes, it can be given if they are in need.
Al-ma'un