Questions 1-100
100 topics
Imam Abu Hanifa, Imam Shafi'i, Imam Malik, Ahmed ibn Hanbal
Imam Maturidi and Imam Ash'ari
Nu'man ibn Thabit, Muhammad Idris al-Shafi'i, Ahmed ibn Hanbal, Anas ibn Malik
It is the opinions of Islamic scholars arising from differences in interpretation among themselves within the framework of the Quran and Sunnah.
These are the main sources on which the rulings of our religion are based; the Book, the Sunnah, Ijma, and Qiyas.
It is the agreement of scholars on a jurisprudential issue that arose after the Prophet. Example: The prohibition of temporary marriage (mut'a) is a consensus. A: Explicit Consensus (agreed upon by all scholars) B: Silent Consensus (one scholar makes a consensus, the others remain silent without expressing a different opinion)
It is comparing a matter for which there is no ruling in the Book (Quran) and Sunnah with a matter for which there is a ruling, due to their common characteristics, and applying that ruling to it as well. Example: By analogy from the ruling on wine, vodka is considered haram, and heroin is also considered haram.
It is the derivation of Sharia rulings from Sharia evidence by scholars who have studied religious sciences, are experts in their field, act upon their knowledge, and are sincere. A person who meets these conditions is called a Mujtahid.
It is the words, actions, and tacit approvals of the Prophet Muhammad (peace be upon him) other than the Quran.
Verbal, Actual, and Affirmative Sunnah
It is when the Prophet (PBUH) remained silent in response to a good deed done by a Companion, seeing it as good.
The Sunnah of the Prophet that he performed due to human nature, such as dressing, eating, and drinking.
The Sunnah of the Prophet related to worship.
Detailed faith
Summary faith is believing in the principles of faith briefly and collectively; detailed faith is believing in the principles of faith individually, by researching and being aware of their proofs.
It is affirmation with the heart.
ESSENTIAL): existence, eternity, permanence, oneness, opposition to created things, self-sufficiency. ATTRIBUTED: life, knowledge, hearing, sight, will, power, speech, creation.
The first 5 verses of Surah Al-Alaq
87 are Meccan, and 27 are Medinan.
4 caliphs, Zayd ibn Thabit, Ubayy ibn Ka'b, Khalid ibn Abi Sufyan
Hz. Abu Bakr (r.a.)
Uzeyir, Luqman, Dhul-Qarnayn
25
Rasul are those to whom a Book was revealed, and Nabi are those to whom no Book was revealed but who act according to the Book revealed to the prophet before them.
Amentü billahi ve melaiketihi
Destiny; is Allah's foreknowledge and predestination of the time, place, and characteristics of things that will happen from eternity to eternity. Fate; is the realization of destiny by Allah Almighty when the time comes.
1-Both bodily. 2-Financial. 3-Both bodily and financial.
Muslims who are rational and of age, and who are responsible for following the orders of Islam and avoiding its prohibitions.
Obligatory, necessary, sunnah, recommended (mendub), permissible, forbidden, disliked, corrupting
Hadeth are legal impurities that prevent the performance of some acts of worship. Minor purification is cleansing from the state of being without ablution. Major purification is cleansing from being in a state of janabah (sexual intercourse).
Major impurities: urine, blood, feces, pus, vomit, carcasses, wine… Minor impurities: horse feces and urine, feces and urine of domesticated animals, etc.
Absolute water: These are natural waters such as rain, snow, sea, river, and well water. Restricted water: These are the juices of fruits like melons and watermelons, etc., and waters that, while originally absolute water, have lost their color, smell, and fluidity.
No.
Yes.
They are religions revealed by Allah, with a prophet and a book. The only true religion currently valid is Islam.
These are legal transactions outside of worship, such as crimes, punishments, etc.
Rules of belief, moral rulings, and practical rulings.
There are two parts: worship and transactions.
These are secondary proofs in addition to the 4 fundamental sources on which Islamic law is based. These are: Istihsan, Masalih-i Mursala, Shari'u man Qablana, Sahaba qawli, Maslahat, Urf, Istishab
Well and pool waters with an area of 100 arshin: 68 m2 are called Havz-i Kebir, and impurities cannot contaminate such a water source. The smaller one is called Havz-i Sagir, and when impurities fall into it, it must be cleaned according to the proper procedure.
Cleaning is done by wiping with water, burning with fire, boiling, scraping, changing the structure, and some conservation measures.
Al-wudu'
As-salat
Washing hands up to the wrists is sunnah.
Washing the face, washing the hands up to the elbows, wiping a quarter of the head, and washing the feet are obligatory. There are no necessary parts. The rest are sunnah.
There are no prayers performed without ablution.
Yes, it is, because the lack of a sunnah does not invalidate ablution.
The inside is wiped with the index fingers, and the outside with the thumbs.
It is washing the limbs of ablution without interruption.
These are extraordinary events seen in people before they are given the task of prophethood. The speaking of Jesus in the cradle is an example of this.
These are extraordinary events that occur in righteous believers.
It is the occurrence of extraordinary events in accordance with the desires of those whose disbelief and sin are established. Allah Almighty thus makes them subject to even more disbelief.
It is the occurrence of extraordinary events that reverse some of the desires of those who are subject to Istidraj. This is also called Hızlan. An example of this is Musaylama al-Kazzab's act of putting his saliva on a blind child's eye to open it, causing the other eye to become blind.
It means the life in the grave.
It is the gathering of people in the place of Mahshar.
It is resurrection after death.
Performing the obligatory Asr prayer after the obligatory Noon prayer in Arafat is Jami'taqdim, and performing the Maghrib prayer together with the Isha prayer in Muzdalifah is Jami'ta'hir.
It is the opening Takbir.
If someone prays after researching, their prayer is valid whether or not they face the Qibla. If someone prays without researching, their prayer is invalid if they don't face the Qibla.
It is 24 hours for residents and 72 hours for travelers. These periods begin with the invalidation of the first ablution.
They must be waterproof, stand upright, and withstand walking 12,000 steps consecutively. They must not have more than 3 holes. They must cover the foot up to the heels.
No, it does not continue.
No, it is not.
There is no duration for wiping over a bandage; one can wipe over the bandage until it heals.
It is not required.
It does not become invalid.
It is not repeated.
Nothing happens. However, if it falls off as a result of the wound healing, only the area that was wiped is washed and the prayer is performed again.
The ablution is not invalidated, but the wiping is invalidated; only both feet are washed and the socks are put back on.
It is forbidden.
No. Whatever the intention was in performing tayammum, that is what is done.
Yes, because these prayers do not have a make-up prayer.
No, because these prayers have alternatives or make-up prayers.
Yes, because it is a type of earth.
No.
Yes, they can.
It refers to the widening and spreading of the first light of the day on the horizon. It is the moment when the time for the morning prayer begins.
It refers to the false light that appears vertically and narrowly on the horizon and then disappears.
It is the shadow of an object when the sun is at its zenith.
It is ṭaḥrīman makrūh (reprehensible).
The normal prayer times are followed according to the time of the nearest country where known prayer times are observed.
Yes, it is disliked (makruh).
It is disliked, but it must be repeated.
One can pray sitting due to an excuse.
It is a fard-i kifayah (collective obligation).
Yes, it is valid.
It is the act of a person who does not know the qibla searching for the qibla.
It is a person who joins the prayer late.
They do not perform prostration, but they do it symbolically.
It means saying 'Sami'llāhu liman-hamidah'.
It means saying 'Rabbena lekel hamd' (Our Lord, to You be the praise).
It is the sitting posture of women during Tashahhud.
Things that come out of the body (urine, feces, blood, pus, vomiting a mouthful, passing gas), sleeping while reclining, fainting, going insane, being drunk, laughing during prayer, and indecent sexual intercourse.
Yes, it does.
No, it does not.
No, it cannot.
No, it cannot.
No, it does not.
No, they cannot; they need to perform a separate ablution for each prayer.
You interrupt the prayer, perform ablution, and pray again from the beginning.