Questions 101-200
100 topics
Laughing loudly.
It does not invalidate it, but the blood must not overpower the saliva and there must be no bleeding.
The prayer is invalidated, but the ablution is not.
Crying does not invalidate ablution.
Crying during prayer for a matter that does not concern the hereafter invalidates the prayer.
You are considered to have performed ablution.
Your ablution is considered invalid.
If they are a doubtful and anxious person, they do not wash it; if they are confident, they wash it.
It is Allah Almighty's foreknowledge and predestination of everything that will happen from eternity to eternity, including its time, place, and nature. It is fate.
It is the fulfillment of destiny by Allah when its time comes.
Destiny does not change, but divine decree (Qada) does.
Prayer is invalid, ablution is not invalidated
Ablution does not become invalid, but wiping (mesh) does; you wash your feet and put on your socks.
The prayer is invalid, the wiping (mesh) is renewed and the prayer is performed.
No, the prayer is accepted.
It is called an excuse (makruh).
Yes, they can.
They can only perform one prayer time.
When the time expires.
Mazmaza is rinsing the mouth with gargling up to the entrance of the throat during ghusl, and istinshak is cleaning the nose with water until it reaches the back of the throat and burns. They are obligatory parts of ghusl.
They cannot pray, touch the Quran, read the Quran, enter a mosque, or perform tawaf around the Kaaba.
It was made permissible in the year 6 AH during the Banu Mustalik campaign.
It is the state of being unable to use the available water due to health, life-threatening danger, or difficulty.
1 mile (1660 meters)
Not necessary.
They do not make up their prayers, but they do make up their fasts.
It is a fard-i kifayah (collective obligation).
Yes, she can.
It can be performed at any time except for the three disliked times.
The four takbirs (declarations of God's greatness) and standing.
The salam (greeting).
No, it is not.
The recited prayers are sunnah.
It is repeated.
It is a confirmed Sunnah (practice of the Prophet).
He must be Muslim, intelligent, and male.
Yes, but it is disliked (makruh).
No, he should not.
He should turn towards the Qibla without interrupting his prayer and continue.
No.
No. Because a sound opinion cannot be built upon doubt.
It is a pillar of prayer, it is obligatory.
It is Takbirat Tahrim. It is called tahrim because activities that are permissible outside of prayer become forbidden (haram) with this takbir. Example: Talking.
The opening takbir is invalid, therefore the prayer is invalid.
The opening takbir and the prayer are valid. Because it is difficult for most people to distinguish between them.
It is when someone who cannot stand prays while sitting or lying down, slightly bowing their head forward. For prostration, they bow their head a little more than for bowing.
They pray lying down with their feet extended towards the qibla, using 'ima'.
Yes, it is.
No, they cannot.
If it is less than a day, they should make up the missed prayers when they regain consciousness. If they have been unconscious for longer, there is no need for making up the prayers. For example, the prayers of a person who has been in a coma for a long time are subject to this ruling.
It is obligatory.
It is sunnah.
It is the omission of an obligatory act; a prostration of forgetfulness is required.
It is the stillness of the body during bowing, prostration, and rising from these positions in prayer. It is obligatory.
They should stand, say the opening takbir, and without saying a second takbir or clasping their hands, they should bow directly into the bowing position.
They should stand up and catch up with the imam while he is in the bowing position again.
It is sunnah.
Yes, it is valid.
They should perform one prostration after the salutation, repeat the final sitting, and perform the prostration of forgetfulness (sahw sajdah).
No, it is not valid.
23 cm
It is Sunnah.
It is obligatory.
It is Sunnah.
It is Sunnah.
It is Sunnah.
It is obligatory.
It is obligatory not to recite a Surah after Fatiha.
It is obligatory.
It is Sunnah.
It is obligatory.
It is obligatory.
It is obligatory.
It is obligatory.
A person who follows the Imam from the beginning and completes the prayer with him.
A person who joins the Imam after the first rak'ah.
A person who starts the prayer with the Imam but whose ablution is broken, leaves the prayer, performs ablution and completes the same prayer without speaking.
It is obligatory.
It is obligatory.
It is obligatory.
It is Sunnah.
It is Wajib (obligatory).
It is when a man and a woman stand side by side in the same prayer, close enough to perform one ruk'u (pillar) in congregation. The prayer of the two people next to the woman and the one person behind her is invalid.
No, it is not.
No.
No.
It is Wajib (obligatory).
It is Wajib (obligatory).
It is disliked (makruh).
It is obligatory (wajib).
It is obligatory (wajib).
The person who follows the imam.
It is obligatory (wajib).
It is obligatory (wajib).
The usual verses recited at the end of prayer.
They should perform a prostration of forgetfulness (sehiv secdesi).
They should perform the prayer again.
It is reprehensible (tahrimen makruh).
It is something that a person praying places in front of them to prevent someone from passing in front.
It is a sunnah (recommended practice).